Chanting in the morning hours

Purushottam Nitai Das May 10, 2014

The cool rays of the sun, the excitement of the birds and the playful wind makes morning hours very soothing, comforting and relaxing.  Scriptures explain that morning is in the mode of goodness, afternoon is in the mode of passion and evening is in the mode of ignorance.  And the scriptures further say that morning is the best time to practice devotional life. During this time there are very less external distractions and the mind is calm and relaxed. So, one can peacefully and attentively chant the holy names of the Lord. It is true that one can chant the holy name of the Lord at any time in the day and if done with sincerity it would always have the same benefit.  But since almost all of us are sadhana bhaktas (practitioners) and not siddha bhaktas (realized souls) so we are required to practice our devotional life in a way wherein we can completely focus our mind on chanting. And the serene atmosphere of the morning hours helps in being more focussed during chanting which then effectively purifies our minds and senses of all impurities and takes us towards Krishna.  This is why Srila Prabhupada made morning devotional programs compulsory in all the Iskcon temples of the world.

So let us plan our life, our day in a way so that we have sufficient time to chant the Hare Krishna mantra – Hare Krishna Hare Krishna Krishna Krishna Hare Hare/Hare Rama Hare Rama Rama Rama Hare Hare – early in the morning. Glories of chanting are expounded in Chaitanya-caritamrita (Adi-lila 8.28), “As a result of chanting the Hare Krishna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead. The holy name of Krishna is so powerful that by chanting even one name, one very easily achieves these transcendental riches.”
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A genuine devotee always works for Krishna

Purushottam Nitai Das May 9, 2014
A genuine devotee of Krishna is always active and never lethargic. He understands the value of life and the importance of time. He makes sure that even a single moment of his life is not wasted. Just see the life of Arjuna, he fought wholeheartedly with the Kauravas to establish religiosity. Hanuman and the monkey warriors enthusiastically worked to construct the Ram – Setu bridge. They were constantly and continuously assisting Lord Rama in his war against the demon Ravana. Devotional life doesn’t mean inaction; it actually means doing things as per Krishna’s instructions.

Krishna explicitly advises in Gita that a devotee needs to be hard working. In Gita 6.1 Krishna says that a person who does his prescribed duties as required is actually in the renounced order of life and not the one who doesn’t do any work. And our work should not be whimsical. We should perform only those activities which satisfy the Lord because Krishna has said that work done as sacrifice to Vishnu should only be performed (Bhagavad Gita 3.9). So, a devotee of Krishna always tries his best to be productive at each and every moment of his life and he works in such a way which pleases Krishna and brings him closer to Krishna.

“The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.” B.G. 6.1

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Calm the agitated mind

Purushottam Nitai Das April 13, 2014

Unbridled mind is the cause of most of the pains in this world. Our mind makes us to suffer because we become slaves of our mind. And why do we become slaves? One of the reasons is that because we are never told that we are supposed to conquer our minds and not be conquered by them. In schools and colleges everything related to this material world is taught – history, geography, civics, science, art, computers etc- but there is no subject which deals with the importance of controlling the mind and tolerating the urges of the senses. 
India’s rich Vedic literatures vividly explain everything about mind and give the formula by which we can subjugate our restless mind. Bhagavad Gita 6.6, for example, talks about the benefit of having a controlled mind – For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy. So, irrespective of our situations or circumstances we should take initiative to calm our agitated mind. It is difficult no doubt but it is not impossible. Bhagavad Gita 6th Chapter (verse 6.34, 35 & 36) elaborately discusses the ways by which mind can be controlled.  
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Lord Rama was even ready to embrace Ravana

Purushottam Nitai Das April 8, 2014

Lord Rama’s associates weren’t happy to see Vibhishana when he came to seek shelter of Lord Rama. They thought that Vibhishana being the brother of Ravana, an enemy of Lord Rama, cannot be trusted. But to everyone’s utter surprise they found that Lord Rama happily welcomed Vibhishana and he did not even doubt the motive of Vibhishana. Lord Rama went on to declare that even if Ravana comes to his door then he would happily embrace him. This is why Lord Rama is called very merciful. Being the Supreme Lord, all the living entities are his parts and parcels and in spite of us rejecting him or even going against him, he is always ready to forgive and forget all our previous mistakes and tonnes of sins which we have committed. He does not carry any grudges against us and nor is he vengeful. He always wants to see us happy and tries his best to do what is best for our spiritual life. Our tinniest of endeavour attracts him. During the construction of Rama Setu, all the monkey warriors were doing phenomenal job but there was a little squirrel who was also trying his best to serve the Lord. But due to his insignificant body size he was only able to move a small speck of stone. But Lord Rama appreciated the effort of the squirrel and praised his work.

So on this auspicious occasion of Ramnavmi, the appearance day of Lord Rama, let us give up all our selfish motives and selfish desires and welcome Lord Rama. Let us take a pledge in our life to do at least something for the pleasure of Lord Rama, like the tiny little squirrel. Our effort will never go in vain and soon we will find the presence of Lord Rama within our heart, it will bring inexplicable joy in our dry life.  
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For spiritual success, give up the desire for sensual pleasure

Purushottam Nitai Das April 4, 2014
If suppose that someone lights a fire and then immediately pours water on it, we would be surprised by such behaviour. But if a person continues doing the same thing again and again then we would be completely shocked by this nonsensical behaviour.
Practicing devotional life but continuing with sense gratification is also a crazy behaviour. Devotional life is like burning fire and getting engrossed into sensual pleasure is like pouring water on the fire. Many a times we want to carry on with sense gratification along with practicing devotional life. But this dual life is not going to bring us any good result. If we are really serious about achieving God then we should endeavour hard to give up all our non devotional attachment. It is not just important to physically restrain ourselves from indulging in sensual pleasure but it is equally important that we completely give up the desire for sense gratification (Bhagavad Gits 6.2).
We need to strive to develop taste for spiritual life else giving up our deep attachment for this material world will become too difficult. One of the easiest ways to achieve this is by dovetailing all our senses in satisfying the Lord. Eyes can be engaged in seeing the beautiful form of the Lord, ears for hearing the beautiful activities and pastimes of the Supreme Lord, tongue in tasting the prasad and in glorifying the Lord and so on. Whatever we look for in the material world is also there in the spiritual life. The only difference is that in the spiritual life we do all activities to satisfy the Lord which in turn fills our heart with deep satisfaction and joy. Whereas if we try to satisfy our senses with material means then it is not going to give us any lasting pleasure and will also take us away from Krishna. We have an opportunity to choose our future – we can accept Krishna’s wisdom words or we can continue acting as per our whimsical desires. The first one will take us to Krishna and the 2nd one will keep us back in this world. Once we reach to Krishna then we can be assured of eternal blissful life, if not then we can continue living in this filthy world.
 
Bhagavad – Gita 6.2: What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pandu, for one can never become a yogi unless he renounces the desire for sense gratification.
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Find a house where no one has died!

Purushottam Nitai Das April 3, 2014
Once a woman in utter distress approached Lord Buddha. Her son had died and she wanted Buddha to bring her son back to life. The compassionate Buddha asked her to go to each and every household of the village and inquire if there is any house in which no one has ever died. If she could find such a house then he promised that he would give her son a new life. The woman frantically ran to the village in search of such a house. She knocked at each door but to her dismay she could not find any such house where no one had ever died. Every householder had seen death in their family. The woman then came to her senses and understood that those who are born are destined to die.

Bhagavad Gita 2.27 explains this reality, “One who has taken his birth is sure to die, and after death one is sure to take birth again.”
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Don’t wait for old age. Let us give up the insatiable material desires now.

Purushottam Nitai Das April 2, 2014
An old man in State Bank of India was inquiring about car loan. The agent asked, “For whom you want the car?” “It’s for me”, the old man said. “And what’s your age sir?”, the agent again asked. “It’s 76!” I don’t know whether he got the loan or not. Or whether his desire (or need) to buy a car was right or not. But one thought which immediately struck me was that will there be a day in my life when all my desires (of course material) will cease to end.  Will there be a day when I will not want any worldly things, I will completely feel satisfied and be at total peace?

Desires are endless, the moment one gets fulfilled, immediately the other pops up. In school I wanted the best bicycle. In college the best bike. Now the best car. In future something else will fascinate me. Many a times our desires are not for our basic needs, but it is because of social pressure or a longing to prove our worth to others. My car should be bigger than that of my neighbors, my Smartphone should be completely different than that of my friends, my television set should make people go crazy and so on. Advertisements of today are also tailor made to titillate our ego. Ads like “Neighbors envy owners pride” or “Designed for envy” try to entice people to go on reckless shopping spree.

We accumulate many things which we may not even need; it turns out to be a total wastage of money.  Desires are umpteen and the craving to fulfill it keeps on torturing us every moment. Many think that with age desires keeps on dwindling. But I don’t think it really happens. With age the form of the desires changes but not the yearning.  If we want to lead a peaceful life then it is imperative for us to get rid of our insatiable desires right now. Even Krishna speaks about the importance of giving up the desires in Bhagavad Gita 2.70. And he does not specify any age limit for this.

Bhagavad Gita 2.70: A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.

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Why to pray to God only for worldly things?

Purushottam Nitai Das February 24, 2014
A friend of mine has a beautiful daughter who is very young. By her innocent antics, she entertains all. Once she went in front of the picture of Radha and Krishna and reverentially folded her hands in front of the Lord. She stood there for few minutes. All of us were pleasantly amused, her mother was very excited. She embraced the little child and then said something which was although not shocking but saddening. Taking the little girl on the lap, she instructed her in a serious tone, “Always pray to Krishna so that He makes you an IAS officer. Do not pray to him for any other thing. This should be the only prayer throughout your life till you achieve your coveted goal.”

Such demands from God are not uncommon. People mostly knock at the doors of God with their wish list and ask him to fulfil all of them. It’s just like the way we place our order to a waiter in a restaurant.  As the waiter is obliged to bring everything which we had asked him for, similarly we want that God should also be on his toes to fulfil all our desires. And the same thing we teach to the younger generation.  

Why should we pray to God for material positions and possessions? And whenever we stand in front of God then why should we always ask for something from him.  Why don’t we go in front of him to simply share our feelings with him, to express our love, to thank him for all the beautiful things he has given to us? God being our maintainer and sustainer takes care of all our basic necessities. Before a child is born, he arranges milk for the child. He gives us food, air, oxygen to breathe, water and everything which is required in our life. It is other thing that we humans never cared for these invaluable gifts and exploited the natural resources.  God always takes care of all our needs.

How would a father or a mother feel, if their child always comes to him only to ask for something. Give me money, buy me a bike, a laptop, an iPad, a fancy mobile, a trendy dress etc. And once the demand is fulfilled he turns his back towards his parents. But if the demands aren’t met then the child starts accusing the parents for callousness. How much pain it would cause to the caring mother and father? But if the child simply embraces them with love then how much joy the parents would experience.

Do we ever think that how God, our father, would be feeling when we go in front of him with our demand list. Holy books and holy men have taught us what to ask and what not to ask from God. In Sistastakam prayer, Lord Chaitanya teaches us how to pray to God: “O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service birth after birth.”   This is how we should approach God – not for any worldly things but to selflessly serve and offer our love to him.
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Burn the seed of lust

Purushottam Nitai Das February 7, 2014
A seed is tiny in size but if watered regularly it grows into a gigantic tree. Similarly, any desire in our mind initially may appear to be extremely small however if we keep on nurturing that tiny little desire then slowly it becomes extremely big.  And that specific desire or thought starts affecting our daily life. How it happens? Suppose that we see an obscene picture in a newspaper or on a billboard (these are anyway plenty available these days), our mind like a blotting paper captures that image and stores it. Now if we start thinking about that image constantly and start enjoying it then gradually we would start getting absorbed in it. Soon 24hrs a day we would remain obsessed with that thought. Since, it is impossible to get the actual person of the picture, so people who contemplate on such thoughts start devising other means to satisfy their obsession.  They soon get hooked to pornographic magazine or movies or start searching stealthily in the outside world to fulfill their nasty lusty desires. Lust is extremely dangerous, it ruins our life. Bhagavad Gita explains that it is the gateway to hell and every sane man should guard themselves against it. “There are three gates leading to this hell—lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.” Bhagavad Gita 16.21. Turn the pages of any newspapers or peep into any history books, there would be plenty of stories of crimes, suicides and even war due to lust. The two men who raped a 5 year old small girl in Delhi told to the police that it was pornography which they were watching on their mobile which instigated them to abduct the innocent child and rape her.  Addiction to lust defeats us, humiliates us and finishes us. Lust should be nipped in the bud. So as soon as any lusty thought crops in our mind then we should immediately burn that seed before it poisons our life. One of the best ways to fight the disease of lust is by chanting the name of God like the Hare Krishna Mahamantra. Chanting strengthens our will power and purifies our consciousness which helps us to immunize ourselves against lust.
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Vasant Panchami – day to offer our love to Radha and Krishna

Purushottam Nitai Das February 4, 2014

Today is Vasant Panchami, the first day of spring. Spring is considered to be the best of all the seasons. Different varieties of colorful flowers of various shapes and sizes swarm the earth in this season. The multicolored surrounding exudes sweet fragrance calling people to enjoy the beauty of God’s beautiful creation. The day becomes more beautiful when devotees offer gorgeous garlands prepared by these flowers to Radha and Krishna and bathe them with flower petals and colorful leaves.  The sweetness of the ambience rises at its peak when everyone melodiously sings to glorify the Lord. This is the best way to celebrate Vasant Panchami. The divine couple, our original and eternal Supreme Father and Mother, is most beautiful and loving and when we express our gratitude towards them by giving them the best of this world then they became extremely happy and we too as his parts and parcels feel complete satisfaction and deep bliss.

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