In the company of snakes!
Five different types of liberation can be attained
Liberation means freedom from material bondage. There are five types of liberation which can be achieved by a spiritual seeker.
These are:
- Sarsti: achieving opulences equal to that of the Lord.
- Sarupya: having a form like that of the Lord. Residents of the Vaikuntha planet have four handed form like Lord Vishnu.
- Samipya: living as a personal associate of the Lord.
- Salokya: living on a Vaikuṇṭha planet.
- Sayujya: Merging into the Brahman feature of the Lord.
Sayujya is the aspiration of the impersonalists and so is abhorred by the great authorities of Vedic literatures. Devotees of the Lord are ready to accept the other four types of liberation (sarsti, sarupya, samipya and salokya) but they would never accept sayujya liberation. These liberations can be achieved by those who have developed distaste for frustrating material life and have made a concerted choice to become a part of the God’s abode.
However pure devotees of the Lord do not even want liberation. For them hell or heaven or even the spiritual world is same. They remain so absorbed in serving and remembering the Lord that they never think of their own life and desire. Their love for Lord is so great that even Krishna finds it difficult to understand it; in fact Krishna completely surrenders to them. It was mother Yashoda’s extraordinary love for Krishna that she was able to bind him by a rope.
Flashback of life at the final seconds
Bhagavad Gita 8.5: And whoever, at the end of his life, quits his body remembering Me alone at once attains My nature. Of this there is no doubt.
Know Krishna by knowing his attributes
Chapter 7 gives us information about Krishna. The below acronym (HEAD) best describe this chapter:
- H: Hear about Krishna and his energies.
- E: How to see him Everywhere
- A: Who Accept Krishna and who Reject Him?
- D: Who are Demigods and how all the demigods are subordinate to Krishna.
Neglected senses finally surrender
Overpower emotion through devotion
Remember Arjuna on the battlefield of Kurushetra. He wanted to run away from the battlefield and was contemplating on the possibilities of begging and living. Suppose that a soldier runs away from the border post during a war then how much disrepute he will bring to his family, society and most importantly to the nation.
But Arjuna, overpowered by lots of emotions, was ready to embrace all the disgrace. But fortunately he had befriended with Krishna. Krishna being the Lord was aware about all the pitfalls which affect common man. He knew that Arjuna’s reluctance to not fight was not because of any sound logic but was due to his blind attachment towards his relatives. Krishna wanted to save the humanity from getting ruled by a tyrant, irreligious, arrogant and selfish Duryodhana. Establishing religious principles which will do good to humanity is far more important than being captive to one’s own feelings and sentiments.
Krishna wanted to educate Arjuna about the importance of leading a God centric moral life. Krishna spoke to Arjuna eloquently in an authoritative but friendly tone. Krishna’s words did not break Arjuna’s heart but helped him to see the truth as it is. It is not that Arjuna was less intelligent or coward or was not aware about his duties. He was very knowledgeable and was a very powerful warrior.
In the past he had proved his mettle by defeating many fiercest warriors. But somehow his heart was now clouded with emotions and preventing him from discharging his duties. The situation can also be an arrangement of Krishna so that he could deliver the most important message of life during the most extraordinary circumstances to an extraordinary warrior. This conversation has become memorable. The words spoken by Krishna to Arjuna are recorded in Bhagavad Gita. This book is accepted as the crest jewel of all the philosophical literatures of the world. Gita elaborately and logically talks about isvara (God), jiva (living entities), prakriti (nature), karma (actions) and kala (time). The book has been guiding humanity for thousands of years and has transformed lives of millions of people.
In Gita, Krishna highlights the importance and necessity of devotion to God. Devotion simply means doing things which pleases the Lord. For Arjuna, fighting was his devotion because the war would help in re-establishing a God conscious society and culture. Like Arjuna, we too can practice devotion by doing work by keeping Krishna in the centre and offering all the results of our endeavours to him. The process is pretty simple and very helpful as it ensures that we do not indulge in any wrongful deeds. Arjuna got surcharged with energy and enthusiasm after listening to Krishna and said, “My dear Kṛṣṇa, O infallible one, my illusion is now gone. I have regained my memory by Your mercy. I am now firm and free from doubt and am prepared to act according to Your instructions. (Bhagavad Gita 18.73)”
Whenever our intelligence starts getting troubled by emotions then we should immediately take shelter of Gita. Gita’s pristine message will help us to rise above mind and emotions and will simultaneously encourage us to engage in meaningful and fruitful work.
Determined devotion saves us from all disgraceful situations
So if we have been put into difficulty due to our past misdeeds then we should not be morose. There is a way to get out of all the unpalatable situations. We just have to take shelter of the Supreme and benevolent God. He will purify us and we then can have a peaceful, dignified and secure life.
Irrationals reject God and Rationals accept God
Today also there are many scientists, engineers and doctors who are highly successful in their fields and also believe in God. So let us not get influenced by the confused atheists but use our rational mind to know God, the amazing creator.
Drug, Sex, Death
When we chant on beads then each bead becomes a stepping stone to reach Krishna
Whimsical living is just like being a two-legged animal. The purpose of our life is to cleanse our hearts and mind of all the impurities and develop deep affection for God. Achieving love of God is difficult but not impossible. Every day we have to endeavour for it. When we chant the holy names of the lord on beads then each bead can become a stepping stone to reach Krishna.
However if we just hold the bead in our hand, utter the names of the Lord mechanically and in the mind continue thinking non devotional or anti devotional things then we may not get all the benefits or may be any of the benefits of chanting (or mantra meditation). Chanting is the most important activity of devotional life. We need to be extremely cautious and careful during mantra mediation.
Rupa Goswami wished to have millions of tongues and ears so that he can chant millions of times the Hare Krishna Mahamantra and continuously taste the nectarine words of Krishna through his ears. Right now we may not have any such desire and devotion. But following the footsteps of this venerable sage we can at least use our one single tongue to reverentially chant Krishna’s sweet names. It is for our own benefit.
Animals can’t chant. They don’t know to chant. They don’t even bother to chant. They enjoy gormandizing on foods or running after opposite sex or sleeping naked on the road or in the jungles. If like animals we too are also always preoccupied with eating, sleeping, mating and defending then we do not have any right to call ourselves as humans.
As humans our most important duty is to behave like humans and endeavour hard to get out of this material world and return back to the spiritual abode. Chanting will help us to achieve that supreme destination. So we need to chant seriously and sincerely.

