Tag: Krishna

Whimsical living is just like being a two-legged animal. The purpose of our life is to cleanse our hearts and mind of all the impurities and develop deep affection for God. Achieving love of God is difficult but not impossible. Every day we have to endeavour for it. When we chant the holy names of the lord on beads then each bead can become a stepping stone to reach Krishna.

However if we just hold the bead in our hand, utter the names of the Lord mechanically and in the mind continue thinking non devotional or anti devotional things then we may not get all the benefits or may be any of the benefits of chanting (or mantra meditation). Chanting is the most important activity of devotional life. We need to be extremely cautious and careful during mantra mediation.

Rupa Goswami wished to have millions of tongues and ears so that he can chant millions of times the Hare Krishna Mahamantra and continuously taste the nectarine words of Krishna through his ears. Right now we may not have any such desire and devotion. But following the footsteps of this venerable sage we can at least use our one single tongue to reverentially chant Krishna’s sweet names. It is for our own benefit.

Animals can’t chant. They don’t know to chant. They don’t even bother to chant. They enjoy gormandizing on foods or running after opposite sex or sleeping naked on the road or in the jungles. If like animals we too are also always preoccupied with eating, sleeping, mating and defending then we do not have any right to call ourselves as humans.

As humans our most important duty is to behave like humans and endeavour hard to get out of this material world and return back to the spiritual abode. Chanting will help us to achieve that supreme destination. So we need to chant seriously and sincerely.

When hungry a child not only cries but tries to put anything and everything in his tiny little mouth. Once fed, he becomes quiet and either peacefully plays or simply sleeps. Our hungry heart also always create tantrum like a child. A mother is aware of her child’s wants but we are unaware about our heart’s needs.  Being constantly starved our heart soon makes our life miserable. And we anxiously search for the elixir to calm the angry heart. But none of our attempts completely succeeds.  Our solutions are mostly old fashioned.  We try to stuff it up with lots of money, loads of worldly things and tonnes of pride and prestige.  The carnal pleasure in this world is celebrated and so many go for it thinking it to be the mother of all happiness. These attempts instead of satisfying the heart makes it more agitated. It’s like drinking salty sea water upon being thirsty. Not just the taste is disgusting but it increases our thirst.

Satisfaction and material opulence is not synonymous. Duryodhana is the best case study. He had succeeded in driving out Pandavas, though cunningly, out of the kingdom.  And Pandavas lived frugally in the jungle in huts made of wood and mud but they were peaceful and non- complaining. But Duryodhana in spite of having all the comforts and luxury in his palace was in abject misery and in constant anxiety.  Why? Because his heart was filled with envy, hatred and arrogance. Whilst the Pandavas were happy as love and piety dominated their heart.  Love satisfies our heart and not lust. Satisfaction calms our heart and not material cravings. 

Rupa Goswami and Sananta Goswami voluntarily gave up their high profile job, luxurious house and all the money. Instead they donned tattered clothes, lived under the trees in Vrindavan and begged for living.  But still they were million times more happy and content then the wealthiest person of this world. Why? Because they remained completely absorbed in chanting the holy names of the Lord and sharing the beautiful message of Krishna through words and actions. Material attachment weakens our heart whilst spiritual affection strengthens it.  Great minds in the past and holy scriptures have always spoken about the futility of material cravings. Then why to waste our invaluable life running after worldly things?  Instead let us take a bold decision, step out from the material mindset and look towards Krishna. Our arid heart would soon be over flooded with love and the gate leading to perennial pleasure would wide open.

Anger can put our life in danger. It can ruin our career and jeopardise our future. Anger is a negative energy and so wise men since eons have been very vocal about the need of reining on this monster. A person in anger loses his power of discrimination and fails to understand what is right and wrong.  Overpowered by anger he takes irrational decisions which negatively impact his life.  His rashness and rudeness puts off even his near and dear ones. He loses people’s trust, respect of others and finally self respect. Sudden bout of anger is many times sufficient enough to cause considerable damage to one’s life.  An angry man never has any true friend. He neither does good to himself nor to others.

Krishna in Gita 2.63 explains in detail how anger leads to ones ultimate fall down, “From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.”  So next time before given in to anger we should contemplate on Krishna’s words of wisdom for our own benefit.

“The most surprising thing of this world is that everyone sees every other person is dying but they never think that they would also die one day.” These words of wisdom were spoken by Yudhisthira, the righteous India ruler who is revered worldwide for his honesty and intelligence. How true this statement is!  As mortal beings our right to exist can be taken away at any moment.  All our aims, ambitions, goals, desires, material positions and possessions we have to leave behind and we (as souls) will move to a new destination.

As a product pack has an expiry day written on it; similarly our body comes with an expiry date. For each of us the expiry date is different but it is guaranteed that one day our body will certainly perish. Death is painful not just for the one who dies but also for his near and dear ones. Although death comes to us without any intimation but we can’t complain that we were never informed about it. All the sacred Vedic literatures have been loudly informing us that this world is not a permanent place for us to live. In Gita Krishna says that this world is temporary and filled with miseries – duhkhalayam asasvatam (Bhagavad Gita 8.15).

So as a concerned father of all living beings, he constantly asks us to get out of this painful world which is characterized by repeated birth and death.  In Krishna’s kingdom, the spiritual world, there is no death, no disease and no suffering. There is unlimited happiness! And once we reach there we would never return again to this material world (Bhagavad Gita 15.6). It isn’t difficult to achieve that supreme destination. Krishna explains that by performing pure devotional service unto him we become eligible to go there (Bhagavad Gita 2.51).  In this age of Kaliyuga, the age of downfall, the process prescribed is chanting the holy names of the Lord like the Hare Krishna Mahamantra. This chant of deliverance will reawaken our dormant love for Krishna and cleanse our heart of all the impurities. And then upon leaving this body we won’t take birth in this material world again but will go back home back to Godhead. 

So, let us not waste our life in running after the things of this world which will be taken away from us at the time of death but instead we should strive to develop love of God which will guarantee us a transcendental future and supreme destination.  

Gradually we need to give up attraction for this material world and get attracted to the spiritual world. Then only there would be any possibility of returning back to the spiritual world, our original home.  In this age of Kaliyuga, the present age in which we are living, the process to go back to Godhead has been simplified. Chanting the Hare Krishna Mahamantra with sincerity and following the four regulative principles of no meat eating, no gambling, no intoxication and no illicit sex will qualify us to again gain the citizenship of Krishna’s abode.

But this would fructify only if we also nurture intense longing to go back there. Many a times our desire is to improve our material life through devotional activities. Our chanting becomes mechanical and we start expecting Krishna to help us in fulfilling our material desires.  We again get caught up in the vicious cycle of name, fame and money.  Material attachment keeps us back in this material world and our suffering prolongs.

So while practicing devotion we need to be very cautious and careful. We should regularly monitor ourselves especially our desires.  We should analyze if our desires are material or spiritual. The moment we find that our yearning is not for Krishna but something else then we should immediately take corrective measures and should steer ourselves again towards the path which will take us towards Krishna.

A genuine devotee of Krishna is always active and never lethargic. He understands the value of life and the importance of time. He makes sure that even a single moment of his life is not wasted. Just see the life of Arjuna, he fought wholeheartedly with the Kauravas to establish religiosity. Hanuman and the monkey warriors enthusiastically worked to construct the Ram – Setu bridge. They were constantly and continuously assisting Lord Rama in his war against the demon Ravana. Devotional life doesn’t mean inaction; it actually means doing things as per Krishna’s instructions.

Krishna explicitly advises in Gita that a devotee needs to be hard working. In Gita 6.1 Krishna says that a person who does his prescribed duties as required is actually in the renounced order of life and not the one who doesn’t do any work. And our work should not be whimsical. We should perform only those activities which satisfy the Lord because Krishna has said that work done as sacrifice to Vishnu should only be performed (Bhagavad Gita 3.9). So, a devotee of Krishna always tries his best to be productive at each and every moment of his life and he works in such a way which pleases Krishna and brings him closer to Krishna.

“The Supreme Personality of Godhead said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty.” B.G. 6.1

A friend of mine has a beautiful daughter who is very young. By her innocent antics, she entertains all. Once she went in front of the picture of Radha and Krishna and reverentially folded her hands in front of the Lord. She stood there for few minutes. All of us were pleasantly amused, her mother was very excited. She embraced the little child and then said something which was although not shocking but saddening. Taking the little girl on the lap, she instructed her in a serious tone, “Always pray to Krishna so that He makes you an IAS officer. Do not pray to him for any other thing. This should be the only prayer throughout your life till you achieve your coveted goal.”

Today is Vasant Panchami, the first day of spring. Spring is considered to be the best of all the seasons. Different varieties of colorful flowers of various shapes and sizes swarm the earth in this season. The multicolored surrounding exudes sweet fragrance calling people to enjoy the beauty of God’s beautiful creation. The day becomes more beautiful when devotees offer gorgeous garlands prepared by these flowers to Radha and Krishna and bathe them with flower petals and colorful leaves.  The sweetness of the ambience rises at its peak when everyone melodiously sings to glorify the Lord. This is the best way to celebrate Vasant Panchami. The divine couple, our original and eternal Supreme Father and Mother, is most beautiful and loving and when we express our gratitude towards them by giving them the best of this world then they became extremely happy and we too as his parts and parcels feel complete satisfaction and deep bliss.